जय हिन्द पर इतनी लफ्फाजी?

September 20, 2019

आम तौर पर इस तरह की लफ्फाजी और अतार्किक भाषणों पर कुछ नहीं कहना चाहिए। पर एक मित्र ने मुझे सोचने समझने वाले लोगों के एक समूह में शामिल कर लिया। जब इस तरह की चीज को वहाँ भी सराहना मिलते देखा तो लगा दूसरे पक्ष की बात भी करनी चाहिए। दूसरा कारण यह कि, मेरे मन में बहुत दिन से है कि यदि कुछ विचारों को स्पष्ट रूप से गलत और जवाब के लायक न समझ कर छोड़ देते हैं तो उन्हें सही मान लिया जाता है बहुत लोगों द्वारा। और वे अबाध प्रचारित होते रहते हैं। बस इसी लिए नीचे कुछ लिखा है।

… … …
पूरा पढ़ने के लिए क्लिक करें

Jai hind par itanii laffaji


Communal Issues Threatening Indian Democracy

September 16, 2019

Rohit Dhankar

If one goes by news paper reports the Indian economy is performing the worst in last many years. GDP (whatever it might be!) growth is at the lowest in perhaps a decade, jobs are being lost, business is slumping down, and all indicators that matter are showing the worst performance. Health and education systems are in bad shape and no sign of improvement are anywhere in the sight. The communal rift is very high. In general, the country is doing badly almost in every sphere of public life.

And still there are reports that Modi’s popularity is not coming down. Personally, I do not believe that the PM’s popularity is not coming down. It seems to me that the impact of economic slowdown will take little more time for the public to realise what is happening. But there is also another factor that is obscuring the problem and confusing the people. The belief that human beings and nations live by bread only and governed by economic concerns alone is completely wrong. Humans, are creatures of wants and not merely of needs; they are creatures of imagined desirabilities, aspirations, dreams and what they see as right and wrong. In other words, they are governed by ideologies as much as by material needs. Often, I feel humans actually measure even their material conditions through ideological prisms. Ideas are as important to them as materials.

Currently, it seems the imagination of Indian masses is captured by some ideas and issues which are making them oblivious to the nation’s material conditions, though temporarily. Materiality will finally hit them in near future, and then they will have to re-evaluate their ideological desires. In this context I will share my take on some of the issues and ideas which are playing on the minds of the people today.

These are views of a non-expert Indian citizen, therefore, are from common sense point of view rather than being expertly churned political positions and theories. ‘Non-expert’ views may sometimes be closer to the public opinion and may also be more likely to be wrong! So, why such views deserve engagement? Well, a said above,  because they are likely to be closer to the public opinion, and therefore, deserve addressing (not necessarily agreement) even if wrong.

These issues stop people from paying attention to development agenda and more serious economic and peoples’ empowerment issues like injustice, inequality, curbs on freedoms, and poor state of education, health and availability of minimal facilities to citizens. Addressing these issues should function as removal of irritants and public gaze might be drawn to real issues in the country.

The six topmost communal ideas that need to be addressed and challenged if found wrong are listed below with very brief introduction or elaboration on each.

  1. The Ram Mandir-Babri Mosque

Currently the issue is under judicial scrutiny in our highest court. I do hope what I am writing here is in no way a disrespect to the judicial process of the country.

We adopted a secular democratic constitution on 26th January 1950. As an Indian citizen I believe we said good-by to bigoted practices of demolishing, harming, encroaching or converting places of worship of any religion. History cannot be undone; all you can do with it is understand it and take lessons from it. By accepting a secular democratic constitution, the Indian state also guaranteed protection of places of all religions in the country. On the day when we adopted the constitution, there was standing a mosque at the now disputed place. Therefore, the Indian state was (and is) duty bound to protect the status of that building as a mosque. It failed in that duty. Now it should restore the position we inherited on that day.

From the moral and constitutional point of view, it does not matter whether there was a temple, Rama Temple or whatever at that place before the mosque was built. It does not matter whether the temple, or whatever there was, was destroyed or not. All that matters is that we are out of that barbaric era and do not adopt the policy of using equally barbaric policies of destroying and/or converting religious places.

There are many mosques in India which stand testimony to barbaric policies and bigoted mind set of past Muslim rulers of India, we can not undo that now by the same methods. We are a constitutional and civilised nation, and are interested in knowing our history but are not interested in taking revenge or forcibly recreating the original religious places by removing what is there today.

Therefore, the land for Babri Mosque should be given to responsible Muslim representative body and the mosque should be re-built there with the money recovered from the Hindu organisations responsible for demolishing it.

Historical truth, however, is important. Therefore, it should be thoroughly investigated by whatever means and methods available, to ascertain if there was a template at the place of Babri mosque. And that should be known to all. And that brings us to the second irritant in the minds of many in the majority community.

  • Biased reading of Indian history

Harmony can never be achieved on the basis of falsehoods. Finely woven theories written in claver language do not necessarily make credible narratives. It is true that we can never know the past as ‘it actually happened’, but all narratives built around the available historical material do not equally approximate the ‘truth’.

Exonerating the ideology of Islam and Muslim kings from temple destruction and oppression against Hindus will not help build harmony. The atrocities visited upon them will only rankle in the public memory. The real way would be to distance ourselves from that era and those historical actors and stop blaming present day people for acts of their ancestors. Islam as an ideology and Muslim kings did perpetrate atrocities on Hindus including forced conversions, but Muslims of today are not responsible for that.

The dominant stance of history writing in India in the past about 60 years (more?) has been to hide and whitewash the atrocities perpetrated on the inhabitants of this land before Muslims armies conquered it. The spacious theories of ‘people living here did not have a consciousness of being a single community’, ‘they saw themselves in terms of panths and castes only’, ‘only those temples were destroyed which were playing politics’, ‘Hindu kings also destroyed Hindu temples’, and so on, do not adequately explain the hundreds temples destroyed, volumes written by court historians of Muslim kings, scars on the public memory and differentiated taxations on Hindus and Muslims living under Muslim kings. One can go into details of all this if one likes, but complete whitewashing will not work.

The atrocities of higher castes on shudras and lower in the Hindu social order, also, cannot be explained away by siting nice sounding quotations from Hindu shastras. The facts of atrocious, unjust and extremely oppressive social order Hindus created have to be admitted and has to be undone. This again is an issue of trying to whitewash other sins in the Indian history, this time by the other side.

Similarly, exonerating Islam and Muslims of all communalism during the freedom movement and after independence will not work. We need a more objective analysis which gives equal weightage to equal evidence which impartially states communalism enflamed by Hindus as well as Muslims.

The historian who tries to whitewash the history of Muslim kings and role of Muslim communalism during freedom struggle loses credibility to counter stupid claims like plastic surgery, stem-cell research and aeroplanes in ancient India. Even when these claims are obviously false and unsupported by any evidence. Therefore, we need a more robustly argued and more fairly interpreted historical narratives which stand their ground in terms of evidence and favour none.   

  • Cow protection

Cow protection and beef ban has become the biggest source of poison in the society. India should abandon the idea of cow protection and remove ban in beef eating in all states. If some Hindus don’t want to eat beef, it is their freedom not to, is some other people want to eat beef it is choice to make. No one has the right to dictate what others should eat or not eat. It does not matter whether beef was eaten by Hindus historically or not. It is completely irrelevant.

However, public display of cow slaughter should be banned. Freedom of religious practices does not mean public display of all those practices. Actually, public display of all cruelty to animals should be banned and dealt with stringent punishment.

The so-called economic reasons for cow protection are no longer valid. Worship of cow by some sections of Hindu society is their private matter. No one is stopping them from continuing their token worship of offering a roti to cows. But they have no right to dictate others to treat cow in the same manner. Therefore, eating beef and production of cow meet should be allowed exactly as production of goat meet is allowed. If some misguided Hindus resist it, they should be dealt with sternly and all state might should be used to curb any unrest they create.

  • Uniform civil code

Democracy is premised on the assumptions (i) that humans can learn to decide for themselves the kind of life they want to lead, (ii) that they can make efforts to realise the kind of life they choose, and (iii) that they can learn to bear the responsibilities of their choices and actions. Therefore, (vi) they should be given the maximum scope to decide for themselves. This leads to democratic values like freedom, equality, justice, fraternity, etc. The fundamental rights that emerge in this discourse are rights guaranteed for the individuals and not for the communities.

As a result, any custom or religious injections that are imposed by the communities, and which encroach upon fundamental rights of persons (as individuals) are necessarily unacceptable in a democracy. Which means that all citizens in a democratic country are to be governed by the same laws. A democracy can not afford different laws for different sections of people. Therefore, uniform civil code is a necessary condition for a democracy to function properly.

However, if some people want to live life according to their community codes, democratic state cannot stop them voluntarily surrendering some (not all, for example right to life cannot be surrendered) of their fundamental rights to the community structures. But the state can not recognise any alternative legal systems.

That leads to the conclusion that there can be no place for personal civil codes be they Hindu, Muslim and any other. No community, including Muslims, has the right to be adamant regarding personal civil code. No state within a state can be allowed. So, uniform civil code should be adopted by the country even if some adamant people continue to oppose it.

  • Religious Conversions

India is a secular democracy which gives every citizen the right to practice and propagate one’s religion. Therefore, freedom to change religion has to be protected, even if Hindus don’t like it. If they feel threated by conversions for genuine change of faith by an individual, they should strengthen their on social fabric and religious education. Blaming others will not do.

But conversion also has issues. Whether we accept it or not there are many conversions happening due to material allurements. And also, various kinds of pressures. Such conversions should definitely be stopped. In the process of conversion denigration and insulting remarks for religions and publication of false interpretations and deliberate lies are order of the day. Such practices have to be curbed.

At a different level, we should also recognise the violence inherent in attempts to convert others. Conversion is an act of cultural and social uprooting, and much of what goes in the name of social service when directed at conversions becomes an act of bigotry. However, it is constitutionally allowed, therefore, has to be protected. The zeal of Abrahamic religions to convert the whole world has shed much blood through out the world, and will be a continued source of tension in India for a long time. The state should make sure that there is no hindrance in changing one’s faith for genuine reasons and there are no pressure and allurements involved.

  • Freedom of speech

Indian constitution guarantees “liberty of thought, expression, belief, faith and worship”. I am interpreting the ‘expression’ part as freedom to speak one’s mind, ‘freedom of speech’. We hear every day that the government is curbing freedom of speech, this claim is made in connection with intolerance of criticism of the government, BJP, RSS, and PM Modi. However, the loud proclamations of this statement itself and many other much harsher on the government and the PM give a lie to such claims. At the same time, there are TV channels which do not allow the counter view to be articulated at all, and I am sure that is because of the pressure from the government. That is because the media houses come under pressure from the government. Undoubtedly, here the government is guilty.

There are also channels which speak freely against the government and nothing more than BJP people not grating interviews and denying participation in debates on such channels is done to them. Denying interviews and participation is certainly a way of marginalization of these channels and journalists, and in such cases the government is guilty. Thus, as far as the criticism of the government is concerned a systemic marginalization of the critics is being practiced. This has to be resisted.

Since public opinion regarding the five issues I listed above cannot be formed rationally without complete freedom of speech, it is a very important issue for our democracy and secularism today. And citizens can certainly defeat any curbs by the government in the era of social media.

But there are other ways of curbing freedom of speech other than by the government, and to my mind they also do equal harm. One of these ways is concocted public outrage and the government’s failure to protect citizens’ right to freedom of speech. Religion today is not insignificant in India and in my view the greatest danger to our democracy and secularism comes from religion. If one criticizes Hindu practices and Hindu shastras then immediately there is a feigned outrage against such a persona and there might be threats form anti-social elements. If one questions Mohammad and Quran then there are immediate threats of beheading from another set of anti-socials. The Muslim threats are much louder, more frequent and brought to the violent protest on the road much more frequently than the Hindu threats. The state fails to protect the concerned citizens in both cases.

Unless we create an atmosphere of free and frank discussions on religions, unless we can ask harsh questions regarding Hindu, Muslim and Christian practices in this country, we will not be able to stop communal poison in the country. We have to discuss and critique all religious figures be that Rama, Krishna, Muhammad, Christ or Buddha with equal sharpness; with due respect for all believers but no reverence for the religious figures.

Another big threat to open society and cogent debates/discussions is the overbearing political correctness. Political correctness is a form of censorship to protect some lies, and is more dangerous that a direct and proper lie; because it can not be countered. If we want to save democracy and secularism, we have to drop political correctness completely and ask hard questions of all ideologies including religions.

It seems we have to short out these and other such issues before the genuine issues of development and social justice can gain public attention. ******


Two inscriptions: what do they say?

September 4, 2019

I am sharing below two inscriptions known as Veraval Inscriptions. Both are about the land transaction between some residents of Somanatha Patan (the town where Somanatha temple is located) and a Persian ship-owner named Nur-ud’din. One inscription is in Sanskrit and the other in Arabic. It seems to me in addition to the information about legal transaction regarding the land to build a Mosque on, these documents also say something about the socio-cultural relationship between the two communities, Hindus and Muslims; and their feelings towards each other.

Those who are interested in history and social relationships between communities in India should read the inscriptions carefully. I would be very grateful to people who share their views on the following two questions:

  1. On the basis of these two inscriptions only, and without generalising at all, what can you say about the social relationship between the two parties mentioned in these inscriptions?
  2. What can you say about the feelings of these two parties towards each other and their customs?  

I am sharing the typed versions of the inscriptions below. I have original pages in pdf but they are difficult to read, therefore, got them retyped as they are without any kind of changes.

A grant of Arjundeva of Gujarat, dated 1264 A.D.

Original Sanskrit. Found at Harsata Devi temple at Veraval. Legal document of land transactions for a Mosque at Somanatha Pattan.

TRANSLATION

Om. Om. Adoration to holy Visvanatha! Adoration to thee who art the Lord of the Universe, adoration to thee whose form is the universe, adoration to thee whose form is the void, adoration to thee who art invisible and invisible (at the same time)!

In the year 662 of the Prophet Muhammad who is the teacher of the sailors living near (the temple of) holy Visvanatha, and in the year 1320 of the illustrious king Vikrama, and in the year 945 of famous Vallabhi, and in the year 151 of the illustrious Simha, on Sunday the 13th day of the dark half of Ashadha, today (and) here;–during the prosperous, happy, and victorious reign of the illustrious Arjunadeva, the king of great kings, the wheelking [chakravarti] of the illustrious Chaulukya (race), (who is) a thorn in the heart of the hostile king Nihsankamalla, who acquired great majesty (in consequence of) a boon (granted by) the holy Husband of Umaa, the supreme lord, the supreme ruler, who is adorned  by the whole line of kings (his ancestors), and who resides in famous Anahillapataka, (and) while the prime minister Ranaka Sri-Maladeva who lives devoted to his (Arjundeva’s) lotus-feet was conducting all the business of the seal, such as the drawing-up of documents, at this period; –with the consent of the Panchakula here in the town of Sri Somanathadeva, such as Mahan[ta] Sri-Abhayasha, the servant (pri[Parsvika]) of Mahattara Gandasri-Paravirbhadra, the great teacher of the Pasupatas, the great scholar, an incarnation of the god of Justice, and while on the shore of the Hurmuz coast the reign was conducted by the Amir Sri-Ruknu’d-din;–the shipowner Nuru’d-din Piroz, son of the shipowner Khoja Abu Ibrahim, a native of Hurmuz, who had come for some business to the town of Sri-Somanathadeva, bought a piece of land situated in the Sikottari Mahayanapali outside the town of Sri-Somanathadeva, together with the nine treasures, to do with it what he would wish and list, by the manner of touching, in the presence of all the great menliving in the Mahayana adjoining the Droni of Sri-Somanathadeva, (viz.) the householder (?) and great man Thakkura Sri-Palugideva, the great man Ranaka Sri-Somesvaradeva, the great man Thakkura Sri-Ramadeva, the great man Thakkura Sri-Bhimasiha, the great man Raja[kula] Sri-Chhada, etc., and in the presence of all (Musalman) congregations, fromthe great man Raja[kula] Sri-Chhada, son of Raja[kula] Sri-Nanasiha, etc.

Then, from the desire that bis glory should last as long as moon and sun endure, (and) for the sake of his salvation, the ship-owner Piroz, who was excessively religious in accordance with the code of his religion (the Kuran) (and) who, by his alliance with the great man Raja[kula J Sri-Chhada, had become bis associate in (this) meritorious work,caused a place of worship ( called) a Masjid facing the east to be erected on the abovementioned piece of land.

For the maintenance ofthis place of worship (called) Masjid, for the lamps, oil, and water (required for) the daily worship, and for (the appointment of) a preceptor, a crier to prayers, and a monthly reader (of the Kuran), and for the payment of the expenses of the particular religious festivals of Baratirabikhatamarati according to the custom of the sailors, and for the annual white-washing and repairs of rents and defects, (confirming the gift) by (a libation of ) water, the ship-owner Piroz gave the following (source of income).

(Firstly,) the whole Pallarj,ika belonging to (the temple of) Sri-Baulesvara in the centre of the town of Sri-Somanathadeva, which he had bought from Sri-Paratripurantaka, the superior (of the convent) of Sri-Navaghanesvara, and from Vinayakabhattaraka, Pararatanesvara, and others. (This Palladika is) filled with houses, which are turned in various directions and covered with grass, thatch, and Cheluka . On its northern side stands a convent of two stories; west of it in the middle (lies) the property of the carpenter (sutra[dhadra]) Kanhaia; on the eastern side (stands) a single house outside; on the boundaries of all four (sides) it is enclosed by a continuous wall, and it has (a door for) ingress and egress towards the road on the northern side. (Thus) it is defined by its four fixed boundaries, and its circuit is known.

(Secondly,) the Danapala belonging to 1 (one) oil-mill.

(Thirdly,) two shops in front of this Masjid, which he had bought by (the manner of) touching from Kilhanadeva, son of the householder (and great man) Nirmalyachhadasodhala,  and from Lunasihadharanimasuma, son of Thakkura Sohana, and from Ranaka Asadhara, who resides in Balyarthakarena, and from others.

From this source of income, this place of worship (called) a Masjid, belonging to the ship-owner Piroz is to be kept up and maintained, and the rents and defects have to be repaired, as long as moon, planets, and stars endure, for the salvation of the ship-owner Piroz.

All the surplus that remains, while from this source of income this place of worship is maintained and kept up, and the expenses on the days of the particular festivals are paid, is to be sent to the holy district of Makka and Madina.

The source of income of this place of worship is for ever to be guarded, and this place of worship to be maintained by all the following congregations together: the congregation of the ship-owners … and the congregation of all the wharf-peoplewho are devoted to the Martyr (Ali) together with their preacher, and the congregation of the (Persian) artisans, and the congregation of the Musalmans among the landholders, and others.

The donor, he who causes (the donation to be made), (and) those who protect (the charity) according to the law, all these will certainly enter heaven for their good deeds.

Whosoever plunders or causes to be plundered this place of worship and this source of income, that bad man will be defiled by (a guilt as heavy as) the guilt of the five mortal sins and go to hell.

******

Inscription, dated 1264 A.D., From Prabhas Patan

Original in Arabic. About land transactions for a Mosque at Prabhas Patan. Found at Quadi’s Mosque

TRANSLATION

  1. Allah the Exalted may assign this (reward) to one who builds a house in the path of Allah …………….. [This auspicious mosque was build]
  2. on the twenty-seventh of the month of Ramadan, year [sixty-two]
  3. and six hundred from migration of the Prophet (23rd July 1264 A.D.) in the reign of the just Sultan and [the generous king]
  4. Abu’l-Fakhr (lit., father of pride), Ruknu’d-Dunyd wa’d-Din (lit., pillar of State and Religion), Mu’izzu’l-Islam wa’l-Muslimin (lit., source of glory for Islam and the Muslims), shadow of Allah in (the lands),
  5. one who is victorious against the enemies, (divinely) supported prince, Abi’n-Nusrat (lit., father of victory), Mahmud, son of Ahmad, may Allah perpetuate his…….
  6. and may his affair and prestige be high, in the city of Somnat (i.e. Somnath). May God make it one of the cities of Islam and [banish ?]
  7. infidelity and idols, and during the time of its ruler Gand Mahattrapadam? and his advisor with correct and beneficial judgment, (namely?) Mehta….;
  8. and one who made efforts for this meritorious deed and allowed it, is the greatest of them after the afore-mentioned ruler, (namely) Jada (i.e. Chhada) Raw[at].
  9. son of Rawat Nansih, along with their other prominent persons, one of whom is Bailak Deva (i.e. Palugideva), the second, Bhimsih Takur, the third,
  10. Somesar (Someshwar) Dev and the fourth, Ram Dev, All of whom unanimously agreed to the construction of this magnificent great mosque.
  11. for the merit of the great chief (sadr), the fortunate, the martyr, Najmu’l-Haq wa’d-Din (lit., star of Truth and Religion), the chief protector of Islam.
  12. and the Muslims, father of kings and monarchs. prince among the great men of the age, proof among the accomplished of the time, king of the kings of covenant
  13. and fulfilment, master of generosity and liberality, Abu Ibrahim, son of Muhammad al-Iraqi, may Allah illuminate his grave and make his (final resting) place and bed agreeable to him,
  14. in obedience to the order of our Lord? The master of this good deed is the great and the respected chief (sadr), prince among sea-men, king of the kings of
  15. merchants, Nuru’d-Daulat wa’d-Din (lit., light of the State and Religion), son of Islam and Muslims, father of kings and monarchs, shelter of the great
  16. and the prominent, pride of the age, Firuz, son of Abu Ibrahim al-Iraqi, may Allah perpetuate his glory; he built and endowed
  17. for the above-mentioned mosque which is celebrated throughout the universe…….. for the sake of
  18. Allah, the Generous and by way of seeking the pleasure of the Great Lord….. for the building of this great mosque.
  19. so that (its) building may serve as a proof of faith in the Manifest Scripture and in utmost accordance with the injunction of the Discrimination between Truth and Falsehood (i.e. the Qur’an) where, for example, (it is) said, ‘Only he shall visit the mosques
  20. of Allah, who believes in Allah and in the Final Day (i.e. day of Judgment), establishes prayers, gives alms and fears none but Allah; so (as for these)
  21. they would be among the followers of the right course’, (and) for the benefit of the Imam (i.e. leader of prayers) and its Mu’adhdhin (i.e. caller to prayers); and the balance (of the amount, after the obligations are discharged
  22. will be sent to Mecca, may Allah guard it and the city of the Apostle of Allah (i.e. Madina), may Allah’s salutations be on him, so that (the said amount) be spent there
  23. in proper places. As for those who will seek to nullify this good deed or try to defeat its purpose either by word or deed,
  24. or intention or demonstration, Allah the Exalted will know it from the sanctity of his heart and the weakness of his belief, and he will be liable to the curse of Allah.
  25. and (also), the curse of the cursers, of the angels, of the people and, in short, of everybody, will be on him. ‘Then whoever alters it after he has heard of it
  26. the sin of it then is only upon those who alter it; surely, Allah is Hearing and Knowing’ and Relenting and Merciful’.
  27. … the Exalted Allah, as He says in his Mighty Invincible Book (i.e. the Qur’an), Verily, Allah [and the angels
  28. send their blessings on the Prophet]. And salutations of Allah be on our chief Muhammad and on his noble descendants.

******


Imran Khan: Delusion or stupidity?

September 1, 2019

Rohit Dhankar

New York Times published an article supposed to be written by Pakistan Prime Minister Imran Khan on 30th August 2019, with a long title “Imran Khan: The World Can’t Ignore Kashmir. We Are All in Danger”. The title says all that Mr. Khan wanted to say in the article. I have a few comments to make on this article.

First, Mr. Khan should hire better ghost writers. His current ghost writers do not do their homework properly. They rely on Indian liberals too much for their quotes and analysis and it is too transparent. This is not to blame Indian liberals; they live in a democracy and have all the right to criticise functioning of their political parties and the government; even the state and the nation. But their criticism is well known by now and all India and the world know the merits and demerits of their stand by now. So, by aping them Mr. Khan sounds stale and second hand.

Second, Mr. Khan’s argument that the new India is dangerous to the world is based on Modi being an RSS swayam-sevak in the past, and quotations from writings of Golwalkar. Before coming to Golwalkar’s actual quote we should not that the Indian state and government are not run according to Golwalkar’s books but by the Constitution of India which gives equal rights to all its citizens irrespective of their gender, caste, religion and creed. As Prime Minister of India Mr. Modi has sworn to uphold that constitution and has said more than once that the only book we have to run the country is our constitution. Therefore, what Golwalkar might have written does not define India. Let’s see what Mr. Modi (as Prime Minister of India, I am saying nothing about him as an individual here) has sworn to. The oath of the Prime Minister of India is:

“I, A.B., do swear in the name of God (or solemnly affirm) that I will bear true faith and allegiance to the Constitution of India as by law established, that I will uphold the sovereignty and integrity of India, that I will faithfully and conscientiously discharge my duties as a Minister for the Union and that I will do right to all manner of people in accordance with the Constitution and the law, without fear or favour, affection or ill-will.” The allegiance here is solely to the constitution of India which is created and adopted by Indians democratically. An atheist can become PM of India and in taking oath need not mention God. The way the God is mentioned it is for the personal commitment of the oath taker, could be the God of any religion, and even that is not necessary.

Compare what Mr. Khan as the Prime Minister of Islamic Republic of Pakistan has sworn to:

“(In the name of Allah, the most Beneficent, the most Merciful.)

I,____________, do solemnly swear that I am a Muslim and believe in the Unity and Oneness of Almighty Allah, the Books of Allah, the Holy Quran being the last of them, the Prophethood of Muhammad (peace be upon him) as the last of the Prophets and that there can be no Prophet after him, the Day of Judgement, and all the requirements and teachings of the Holy Quran and Sunnah.

… …

That I will strive to preserve the Islamic Ideology which is the basis for the creation of Pakistan:

… …”.

Mr. Khan who wants to pass on his Islamic country as a democracy is sworn in the name of Allah, Prophet and Quran. No theocratic state can ever be a democracy, neither can it ever grant freedom of expression and equal rights to all its citizens. This oath can be taken only by a Muslim and upholding Islam is the primary duty here, not equal rights of all citigens.

 The preamble of Constitution of Pakistan makes it amply clear. Have a look:

  1. “Whereas sovereignty over the entire Universe belongs to Almighty Allah alone, and the authority to be exercised by the people of Pakistan within the limits prescribed by Him is a sacred trust; …” Sovereignty is of Allah, thus his will shall be flowed. And that is expressed through the last Prophet Mohammad in Quran and Hadith.
  2. “Wherein the principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed;” Principles of democracy freedom etc. will be as per Islam, therefore, you cannot express doubt that that extremely reputative book called Quran which threatens humans almost in every line is given by merciful Allah. You can not say that the idea of God is a creation of human mind and no such thing actually exists. This would be blaspheme, and you will get capital punishment.
  3. “Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah;”
  4. “Wherein adequate provision shall be made for the minorities freely to profess and practise their religions and develop their cultures; … …”. This freedom of the minorities will be within the Islamic low. Meaning Ahamadias can not call their place of worship a Mosque. Minorities can be converted to Islam but a Muslim can not be converted to any other religion. The minority girls can be kidnapped and can be forcibly converted. Muslims can say that their religion is the only true religion and all other religions are false, and their followers will go to hell. But a Christian or a Hindu has no such right, s/he will be hanged for blaspheme.
  5. “Wherein shall be guaranteed fundamental rights, including equality of status, of opportunity and before law, social, economic and political justice, and freedom of thought, expression, belief, faith, worship and association, subject to law and public morality;” Subject to law and the Law is Islamic. Therefore, a woman gets only half the property compared to her brother as share in his father’s property. She can be divorced by her husband but she herself has no such right. This is equality as per Islam.
  6. “Wherein adequate provision shall be made to safeguard the legitimate interests of minorities and backward and depressed classes; … …”. Legitimacy will be decided by Islam law, which we have hinted at above.
  7. “Conscious of our responsibility before Almighty Allah and men; … …”
  8. “Faithful to the declaration made by the Founder of Pakistan, Quaid-i-Azam Mohammad Ali Jinnah, that Pakistan would be a democratic State based on Islamic principles of social justice; … …”. ‘Democratic state’ based on Islam? Can democracy be based on any theology?

This man whose nation itself is founded on discriminatory ideology and on Islamic supremacy has the temerity of lamenting in front of the world about some bigoted Hindus who want India to become a Hindu Rashtra, and are rejected by majority of Hindus themselves? We, Indians have the strength to defeat them and can be genuinely concerned about it. But what moral ground the Prime Minister of a Muslim Supremacist country has to cry foul on this? Isn’t he making a joke of himself?

He laments that India blames his bigoted Islamic country for terror and trying to get them black listed by intergovernmental Financial Action Task Force. But why shouldn’t India do that when terrorists are continuously being funded by his country and according to his own admission there are 40,000 terrorists roaming freely in his beloved Islamic country?

He shows concern for the Kashmiris but forgets that it is his Islamist country’s doctrine to use terror against India in Kashmir and putting Kashmiris at risk. The restrictions in Kashmir today are actually to save peaceful Kashmiri’s from Islamists, who want to create an Islamic state in Kashmir.

He is telling the world that India has said that no-first use nuclear doctrine may be revised if need be. But he is the one who first threatened India by painting a scenario of nuclear war in his own parliament. No responsible person has threatened nuclear war in India, but half a dozen of his ministers have threatened India of nuclear war.

Finally, let’s come to Golwalkar’s quote. “To keep up the purity of the nation and its culture, Germany shocked the world by her purging the country of Semitic races – the Jews. National pride at its highest has been manifested here. Germany has also shown how well-nigh impossible it is for races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by.” The quote says “National pride”, Golwalkar as per the copy of the book I have says “Race pride”. But that is a minor, perhaps, inadvertent mistake; also, I am not sure as some other addition may have said “national pride”.

I said above that Mr. Khan should change his ghost writers. This exact quote is used by Mr. Sitaram Yechuri in Rajya Sabha and published in the Hindu (https://www.thehindubusinessline.com/news/national/golwalkar-drew-lessons-from-hitlers-germany/article7924161.ece#). And I am not blaming Yechuri here, like some misguided people blame Rahul Gandhi for giving ammunition to Pakistan. We have our own free debates and if Pakistan can do nothing better than aping us, that is their problem. WE can not curb our freedom of debate and expression simply because Pakistan will quote us.

However, Mr. Golwalkar is not exactly preaching ‘purging’ India of Muslims in this quote in spite of the last phrase “a good lesson for us in Hindustan to learn and profit by”. He is trying to buttress his definition of “Nation” taking examples of UK, Germany, Russia and Czechoslovakia. Though his views on the nation are completely bigoted, do not define Indian nation (which is basically a constitutional nation, granting equality to all) and are not in consonance with Hindu history and thinking. Golwalkar says “Those only are nationalist patriots, who, with the aspiration to glorify the Hindu race and Nation next to their heart, are prompted into activity and strive to achieve that goal. All others are either traitors and enemies to the National cause, or, to take a charitable view, idiots.” By this definition I am an enemy or an idiot, how ever I do consider myself a patriot and even a nationalist in a non-aggressive manner. India does not accept Golwalkar’s views.

Golwalkar’s views on how Muslims and others should live in India though grants them freedom of their religion but certainly declares them second class citizens. “From this standpoint, sanctioned by the experience of shrewd old nations [he counts UK, Germany, France, etc. in them], the foreign races in Hindusthan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no idea but those of the glorification of the Hindu race and culture, i.e., of the Hindu nation and must lose their separate existence to merge in the Hindu race, or may stay in the country, wholly subordinated to the Hindu Nation, claiming nothing, deserving no privileges, far less any preferential treatment -not even citizen’s rights.” Notice how similar it sounds to Constitution of Pakistan, where everything is governed by Quran and Hadith. We reject Golwalkar and Modi rules under secular Indian constitution; however, Mr. Khan’s Islamic nation follows Golwalkar to the dot, if you replace “Hinduism” with “Islam”. So, Mr. Khan, if honest can have absolutely no problems with Golwalkar.

If Mr. Khan wants further proof of similar thinking in founding ideologists of Pakistan he should look at the writings of many Muslim league leaders and speeches of Zinnah himself. I will say content by quoting the only one ideological founder here. Sir Syed Ahamad Khan, as highly respected by Mr. Khan as Golwalkar by Mr. Modi, says: “Now, suppose that all the English and the whole English army were to leave India, taking with them all their cannon and their splendid Weapons and everything, then who would be the rulers of India? Is it possible that under these circumstances two nations – the Mohammedans and the Hindus – could sit on the same throne and remain equal in

power? Most certainly not. It is necessary that one of them should conquer the other and thrust it down. To hope that both could remain equal is to desire the impossible and the inconceivable.” This is the two-nation theory that created Pakistan. He further says: “Can you tell me of any case in the world’s history in which any foreign nation after conquering another and establishing its empire over it has given representative government to the conquered people? Such a thing has never taken place. It is necessary for those who have conquered us to maintain their Empire on a strong basis … The English have conquered India and all of us along with it. And just as we [the Muslims] made the country [India] obedient and our slave, so the English have done with us.” Conquering and making obedient slave is even justified here.

India rejected this ideology, be that from Sir Syed or from Golwalkar; and that rejection happened right after the partition fuelled by the same ideology. That speaks volumes of sanity and democratic commitment of Indians.  Pakistan, on the other hand, is created precisely on this ideology and its present-day constitution accepts it.

One wonders whether Mr. Khan’s lamentation should be seen as delusional or stupid?

———

As a tail piece, just as a little curiocity, some thing interesting for leftists in Golwalkar, which they themselves will hardly quote. Golwalkar argues that the concept of national necessarily has 5 common factors: geography, race, culture, religion and language. While discussing Russia (USSR of those days) he comes up with something interesting regarding religion, worth quoting in full here. “In Russia now we have the new religion known as Socialism-and the new culture, that of the workers, evolved out of their materialistic religion. Readers, we think, will not disagree with us regarding the culture—the materialistic culture of Russia; they may, however, feel surprised at our statement that Socialism is modern Russia’s religion. But there is nothing to be surprised at. To most, religion means a set of opinions to be dogmatically followed, for the good of the individual and of the society and for the attainment of God. Here we have a religion which does not believe in God. It is a Godless religion but a religion none the less. For the Russians, their prophet is Karl Marx and his opinions are their Testament. Even in other parts of the world there have been Godless religions in the past. The Russian religion is the modern form of those ancient ones. The socialists are veritably the descendants of Virochana and Charwak.” In this Golwalkar is not alone. The last chapter in R.C. Zaehner edited ‘Concise Encyclopaedia of Living Faiths’ is Material Dialecticism.

One wonders whether this explains why USSR, China and other leftists stated thought it necessary to kill all who disagreed with them? Whether this explains why leftists do not allow others freedom of expression when they are in power?

******


BJP has dented The Constitution and Congress is harming National Interest

August 17, 2019

Rohit Dhankar

Revocation of special status of J&K and bifurcation of the erstwhile state into two union territories seems to have completely unnerved Congress Party, the largest opposition party in the country. And this act of BJP is not done in the proper constitutional manner.

The partial abrogation of article 370

Dilution or partial abrogation of Article 370 by the BJP government is a case of using WRONG means to achieve RIGHT end. Technically the Supreme Court may or may not uphold the changes made in the Article 370 through the president’s order, claimed to be in consensus with the state. But construing consensus of the governor as the consensus of the state when it has no legislative assembly is morally out of cynic with the constitutional provisions. Thus, the procedure is certainly short-circuited. Procedures are important in democratic decision making, as clear understanding of intentions of various actors and unambiguous implications of the laws made are not always available. In such cases it is the procedure which keeps faith and gives legitimacy to democratic deliberations and decisions. BJP in partial abrogation of Article 370 has violated the procedure in spirit, even if it can be maintained technically.

Abrogation of article 370 should have been removed much earlier. Those who are worries about the special status and identity of Kashmiris seem to be completely oblivious to the non-availability of voting rights (to legislative assembly) of lakhs of people residing in J&K for decades. The champions of downtrodden are blind to the treatment of Ladakhi Buddhists and minorities in the Kashmir valley. The dominance of the valley, separatism and terror, all were helped by the article 370. Thus, its removal is in the national interest.

Indian National Congress in Lok Sabha

Adhir Ranjan Chaudhury of the Congress stated many times in the Lok Sabha that Kashmir is an international issue, article 370 is NOT an internal issue of India. Mrs. Sonia Gandhi was sitting right next to him when he said all this. She neither stopped him, not clarified Congress’ stand later. The party simply relied on vague news that Sonia Gandhi was angry with Chaudhury. Even Mr. Abhishek Manu Singhvi was vague when asked about Chaudhury’s stand in the Lok Sabha. He did not outrightly reject his stand and hid behind generalities as it might be his independent opinion, forgetting that Adhir Ranjan Chaudhury as speaking in the Lok Sabha on an important issue as a representative of his party.

Now Singhvi has discovered that article 370 and bifurcation of J&K is indeed an internal matter to India. But now he is saying that it is internationalised, while India has stated clearly and firmly at the UN that it is internal matter to India and no international busybodies will be allowed to tell us how we live our lives.

Chaudhury’s statements in the Lok Shabha and Singhvi’s claim, as spokes person of Congress Party, that Kashmir issue is now indeed internationalised, will be used against India by Pakistan and China.

In the Lok Sabha they gave additional ammunition to Pakistan and China to claim that abrogation of article 370 is not an internal matter to India. Now while Pakistan is clearly saying that the closed door UNSC meeting was only the first step and not the last, that  they will keep the issue simmering; Congress is endorsing their stand that Kashmir now has become an international issue.

One wonders whether this is just mindless behaviour or their hatred of BJP and Modi has consumed them so much that they don’t mind harming national interest to attack them. Many a criticism of the BJP government by the Indian intellectuals and Congress Party do have substance and are legitimate. But they have not discovered the language to voice them in a manner that their statements focus on the BJP government and don’t harm the nation.

This is not the BJP boggy of antinational I am talking about. This is an issue of conceptual clarity and precise articulation I am concerned with. Critiquing the government in a manner and language that can be readily construed to be against the country’s general ethos and charater creates problems. Someone writing an article in a news paper analysing UNSC closed door meeting to come to the conclusion that the Kashmir issue is now de facto internationalised, right or wrong, is one thing. And part a necessary process of democratic deliberations in the country. But a responsible national spokes person of a national party claiming that the Kashmir issue is now internationalised is altogether a different issue. Both can be used for propaganda by those who want to tarnish India’s image internationally. But the journalist’s analysis is a necessary part of democratic decision making and can be explained as an individual’s opinion. The opinion of the largest opposition party in the country has a different status and is a much more responsible business. Congress is behaving irresponsibly with regard to this issue of national interest.

These days anything can be interpreted any which way. So would like to clarify that I am not calling and not implying that congress is antinational. I am only saying that they are confused and someone confused having high standing, which they do have in spite of substantially losing their base, can cause a lot of harm. That is what congress is doing these days.

*******


“मटक रहा बम भोला”: हिन्दू धर्म का नया रूप?

August 1, 2019

रोहित धनकर

कुछ दिन पहले में अपने गाँव गया था। यह झुंझुनु जिले में एक छोटा सा गाँव है। यहाँ एक मंदिर में दिन रात ज़ोर-ज़ोर से तथाकथित धार्मिक भजन लाउड-स्पीकर पर बजते रहते हैं। एक भजन के बोल सुनने की मैंने कोशिश की। बाकी तो मुझे याद नहीं है अब, पर एक पंक्ति मेरे मन में अटक गई। “खा के भांग का गोला, पर्वत पर मटक रहा बम भोला”।

सुनकर मुझे धक्का-सा लगा। मैं कोई धार्मिक किस्म का इंसान नहीं हूँ, बल्कि मैं तो यह भी नहीं मानता की दुनिया को बनाने-चलाने वाला कोई ईश्वर है या हमें अगले जन्म में हमारे कर्मों के फल मिलेंगे। मंदिर-वंदिर तो मैं केवल दोचार-बार पर्यटक के रूप में या किसी दोस्त का साथ देनेभर के लिए गया हूँ। पर सांस्कृतिक प्रदूषण से मुझे परेशानी होती है। यहाँ मामला अध्यात्म का नहीं बल्कि बौद्धिक और सौंदर्य की सांस्कृतिक समझ का था। शिव नाचते तो हैं हमारी संस्कृति में, पर उनका नाच “मटकना” नहीं “तांडव” होता है। शिव भांग भी खाते हैं, पर खा कर मटकने की बात मैंने पहली बार सुनी थी।

मेरे मन में मटकने की छवि फिल्मों में शरीर के अंगों को लय में हिलाने की है। और उसमें नृत्य का भी पूरा भाव आने के बजाय कुछ बेतुका-सा अर्थहीन या कामुक संकेतों वाला अंग संचालन होता है। संभव है मेरी “मटकने” की परिभाषा गलत हो, पर मुझे ऐसा ही लगता है। मटकना शब्द हम या तो बच्चों के भोले पैन के लिए उपयोग करते हैं, जिसमें वे बड़ों की नकल में हाथपैर हिलाते हैं, या कुछ अपमानजनक भाव के साथ बड़ों की बेतुकी-सी नृत्य कोशिश के लिए। मैंने मटकना कभी कलात्मक नृत्य के लिए नहीं सुना। तो मेरे गाँव के शिव-भक्तों के लिए अब शिव ने तांडव छोड़ कर मटकना शुरू कर दिया है। अर्थात लोकप्रिय हिन्दू धर्म बादल रहा है।

यह अचानक नहीं हुआ है। बहुत दिन से चल रहा है। जिसे मैंने ऊपर ‘मंदिर’ कहा है वह मंदिर हाल ही में बना है। पहले उसे गाँव के लोग “धूणा” कहते थे। “धूणा” एक दूसरे शब्द “धूणी” का पुंलिंग है। “धूणी” माने आग जला कर तापने की जगह। “धूणा” साधुओं के स्थान को कहजाता था, क्यों की वहाँ एक निश्चित स्थान में सदा आग रहती थी, शायद गांजे की चिलम के लिए। तो इस आधार पर साधुओं के रहने के पूरे स्थान को ही धूणा कहदेते थे। इस गाँव के लिए यह धूणा खास है। मेरे बचपन में कोई 70 फूट लंबी और इतनी ही छोड़ी जमीन को मिट्टी की ‘डोल’ से घेर दिया गया था। इसमें सामने एक तरफ एक छोटा सा कमरा बना था, उसमें आग का स्थान, यानि धूणा था। कमरे के फर्श में से 5-6 सीढ़ियाँ नीचे जाती थी, जहां एक बहुत छोटा, शायद 6 फूट लंबा और 5 फूट छोड़ा कमरा बना था। उसे गुफा कहते थे। यह मानाजाता था की जिस पहले साधु ने यह धूणा स्थापित किया था वह इस गुफा में ध्यान करता था या समाधी लगता था। दूसरी तरफ एक लगभग 5 फूट ऊंचा कोई 9 फूट लंबा और इतना ही छोड़ा चबूतरा बना हुआ था। इस चबूतरे पर चारों कोनों में चार मिट्टी की ‘कुंडियाँ’ (मटके की तरह मिट्टी का बना खुला बर्तन) लगी रहती थीं जिनमें पक्षियों के लिए सदा पानी भरा रहता था। चबूतरे पर चढ़ने के लिए एक तरफ सीढ़ियाँ बनी हुई थीं। चबूतरे के बीच में एक छोटा सा पत्थर लगा था, उसके आस-पास लोग प्रणाम करते थे, अगरबत्ती जलते थे, प्रसाद बांटने से पहले उस में से कुछ पत्थर पर श्रद्धा से चढ़ते थे। पक्षियों के लिए पानी गाँव की औरतें और लड़कियां ला कर कुंडियों में भारती थीं। विशेष रूप से जेठ के महीने में जब सब-कुछ सूखा और तप रहा होता था सुबह आठ बजे के आस-पास लड़कियों का कोई छोटा सा समूह धूणे पर पानी लेजाते हुए नजर आजाता था। कई बार ये गीत गाती हुई जाती थीं। गीत यातो बाबा से आशीर्वाद के लिए होते थे या इंद्र से बरसात की प्रार्थना करते हुए होते थे।

धूणे की गाँव में इतनी मान्यता के पीछे शायद एक कारण यह भी था की इसे स्थापित करने वाला साधु इस गाँव के लोगों में से ही एक व्यक्ति था, कोई 3-4 पीढ़ी पहले, जो साधु बन गया था। वह गाँव से कहीं चलगया और कोई 12-15 वर्ष बाद वापस आया। वापस आया तब वह साधु बना हुआ था और यह प्रसिद्ध हुआ की वह हिमालय में 12 वर्ष तप करके आया है। गाँव वाले उसी के कुनबे के थे, तो उनहों ने उसके लिए ऊपर वर्णित धूणा बना दिया। ऊपर जिस चबूतरे का जिक्र है वह उस साधु, गणेश नाथ, की समाधी पर बना हुआ था। ऐसा माना जाता था की गणेश नाथ ने वहाँ ‘जीवित समाधि’ ली थी। जीवित समधी लेने का तरीका यह बताया जाता था कि उन्होने गाँव वालों से एक गड्ढा कुदवाया, फिर उस में बैठ कर समाधि लागली। समधी लगाने से पहले गाँव वालों से कहा की गड्ढे के ऊपर एक कपड़ा तान दो, और 3-4 घंटे बाद आकार देख लेना। गाँव वाले जब कोई चार घंटे बाद देखने गए तो बाबाजी (गाँव में अब भी इन साधु को “बाबाजी” ही कहते हैं) का समधी अवस्था में ही प्राणान्त हो चुका था। इसी गड्ढे को भर कर उसके ऊपर उनकी समाधी बनादी गई।

कहते हैं की बाबाजी गणेशनाथ ने गाँव के उन सब लोगों की शराब छुड़वादी थी जो उसवक्त पीते थे। धूणे पर धार्मिक चर्चा होती थी। उनके पास और साधु भी आते थे। गणेश नाथ ने एक परिपाटी शुरू की थी की दशहरे के दिन धूणे में ‘भंडारा’ किया जाये। ‘भंडारा’ माने गाँव के सब लोग अपने यहाँ से अनाज, पैसे, दूध आदि एकत्रित करके धूणे पर खाना बनाते थे। उस शाम कोई अपने घर नहीं खाता था, सभी सामूहिक भोज में शामिल होते थे। बाहर से आने वालों के लिए भंडारे का खाना दो-पहर बाद से ही शुरू हो जाता था। और कोई भी आ सकता था खाने के लिए। बहुत सारे साधु और भिखारी आते थे।

इस गाँव में शादी के अगले दिन सुबह नया जोड़ा सब से पहले आशीर्वाद लेने, गाँव की भाषा में ‘धोक’ खाने, गणेश नाथ की समाधि पर जाता था। बारात चढ़ने से पहले दूल्हा आशीर्वाद लेने उसी समधी पर जाता था। किसी भी शुभ मौके पर लोग आशीर्वाद लेने वहीं जाते थे। धर्म का बस यही सीधा दिखने वाला रूप प्रमुख था। मैंने मंदिर जाते लोगों को बहुत कम देखा है। वैसे इस गाँव में मंदिर था भी नहीं, नजदीक का मंदिर कोई दो किलोमीटर दूर एक बड़े गाँव में था, जहां इन लोगों के पूर्वज इस नए गाँव में आने से पहले रहते थे।

मैंने इस धूणे का इतना लंबा वर्णन उस वक़्त धर्म का सरल-सीधा सा रूप दिखाने के लिए किया है। साथ ही धूणे की गाँव के लोगों में मान्यता, उनके लिए एक सामूहिकता के प्रतीक के रूप में दिखाने के लिए भी। यह धूणा बड़ी सरल-सादी सी पर गंभीर जगह थी। यह यहाँ हिन्दू-धर्म का एक स्थानीय रूप था। उसमें अंधविश्वास तो था, पर छीछलापन नहीं था। जब रतजगे होते थे तो शिव तांडव भले ही करले मटकता नहीं था। इस धूणे का एक सम्मान पूर्ण, तड़क-भड़कविहीन स्थान था गाँव के जीवन में।

अब?

अब यह धूणे से मंदिर बन गया है। कई कमरे, चार ऊंचे शिखर, बड़े बड़े हाल, 15 फूट ऊंची चाहरदीवारी, पुरानी सीमा से आगे बढ़ कर चारगाह भी जमीन में। सामने बड़े इलाके में चारगाह की जमीन पर पेड़ लगाकर और तार-बंदी करके अतिक्रमण की कोशिश।

कुछ लोग कह सकते हैं की इस सब में बुराई क्या है? पुराने धूणे की जगह बड़ा पक्का मंदिर बना है। जहां तक चारगाह की जमीन पर अतिक्रमण का सवाल है, जिसे मौका मिलता है वह इस गाँव में अतिक्रमण करता ही है। नहीं, इन सब में तो बहुत छोटी बुराई है, बस मंदिर की इमारत में कोई कला कोई सौन्दर्य नहीं है, वह ऊलजलूल है। असली समस्या यहाँ जो चलता है वह है।

एक तो सुबह कोई साढ़े तीन बजे से रात के दस बजे तक कान फोड़ने वाले शोर के साथ तथाकथित भजन चलते रहते हैं। पूरे गाँव में सामान्य आवाज में बात करने में बाधा आती है। बच्चों की परीक्षा के समय भी यह शोर नहीं रुकता। स्कूल धूणे से केवल सौ मिटर पर है, बच्चों की पढ़ाई में बाधा पड़ती है। और जो भजन हैं वे सब घटिया फिल्मी गानों की धुन पर या हरयाणवी रागनियों पर आधारित हैं। एक उदाहरण मैं ऊपर दे चुका हूँ। एक और भजन (इस के बोल मुझे ठीक याद नहीं हैं) “सज रहा दुल्हा बनकर …..” है। यह शिव की बारात का वर्णन है और इसकी धुन “सज रही गली मेरी माय सुनहरी गोटे में…” पर है। यह सुनहरी गोटे वाला गाना महमूद की एक घटिया फिल्म “कुँवारा बाप” (शायद) से है। बहुत से तथाकथित भजन, जैसा ऊपर कहा, हरयाणवी रागनियों पर आधारित हैं। जो हरयाणवी रागनियाँ नहीं जानते उनके लिए: कुछ रागनियाँ अच्छी भी होती हैं। पर प्रसिद्ध वे हैं जो अधिकतर अश्लील गाने होते हैं, जो बहुत बड़े समूहों में लड़किया अश्लील नाच के साथ मंच पर गाती हैं। यह संगीत-नाट्य विधा मेरे इलाके में इतनी लोकप्रिय है कि कई बार लोग इसे देखने राजस्थान से हरियाणा जीप से 80-100 किलोमीटर चलकर जाने में भी कोई कष्ट महसूस नहीं करते।

दूसरा, यहाँ से हर साल कुछ लड़के कावड़ ले कर जाते हैं। कावड़िए कैसे सड़कों को रोक कर शोर मचाते हुए चलते हैं यह सब जानते हैं। कल परसों मैंने एक टीवी चैनल पर सुना की उत्तर प्रदेश में तो कई जगह यातायात बंद करना पड़ा है। उन पर हेलीकाप्टर से सुरक्षा दी जा रही है। तो कावड़ लाना एक बड़ा तमाशा है। मेरे गाँव के कावड़िए जिस दिन वापस आएंगे, मैं ने  सुना है उस दिन रात को नाच-गाने का कार्यक्रम होगा। उसमें हरियाणा से कोई मंडली बुलाई गई है। मैंने एक बार यह कार्यक्रम होते देखा है। यह बेहद फूहड़ और कुछ हद तक अश्लील होता है, और इसे धार्मिक कार्यक्रम का नाम दिया जाता है।

तीसरा, अब इस तथाकथित मंदिर में गाँव की महिलाएं नहीं जाती। ना, कोई बंदिश नहीं है। बस साधु लंपट जैसा है। उसके आस पास बैठने वाले भी उसी का रूप लगते हैं। इस साधु को किसी ने कोई आध्यात्म की बात करते नहीं देखा। कोई किताब पढ़ते नहीं देखा। बस चिलम पीना और इधर उधर के काम। इतने मकान बनवाने के लिए पैसे कहाँ से आते हैं नहीं पता।

यह धूणा मूलतः गाँव की सामूहिक संपत्ति है। इस में जो कुछ चल रहा है इसे ठीक रह पर रखने के लिए, एक बार मैंने सारे गाँव की एक समिति बनाने की कोशिश की। जिससे की यहाँ की गति विधियाँ फूहड़ता की सीमा पार न करें, कि शोर पर नियंत्रण किया जा सके। पर दुरंधर राजनीतिज्ञों के चलते यह संभव नहीं हुआ। आस इस लंपट साधु और उसके पिछलगुओं को कोई नहीं रोक सकता। क्यों कि गाँव के कोई न कोई लोग, बादल-बदल कर, उसके पिछलग्गू बने ही रहते हैं।

तो? ये ब्लॉग का मशला क्यों है? यह एक गाँव में हिन्दू-धर्म का फूहड़ और छिछला होता हुआ रूप है। मैं जब कावड़िए देखता हूँ, यह देखता हूँ की वे फूहड़ भजन सीडी और एलेक्ट्रोनिक रूप में इस ‘मंदिर’ में हैं, तो विचार आता है कि क्या धर्म का यह फूहड़ और छिछला रूप बनना मेरे गाँव तक सीमित है? ये भजन और सीडी आदि तो कहीं बाहर बड़े पैमाने पर बनाते होंगे? मुझे डर है कि यह विकृति व्यापक स्तर पर आ रही है। यह गंभीर सांस्कृतिक प्रदूषण है। इस में उजड्डूपन, फूहड़पन, आक्रामकता और विचार हीनता है। हिन्दू धर्म पर फूहड़ और भद्दा हो कर अर्थहीन होजाने का खतरा है। इस में धार्मिक वाला हिस्सा तो धार्मिक लोग सोचें। पर इस से समाज के सोच में जो विकृती आ रही है वह बहुत चिंता जनक है।

*******


A letter to PM Modi and response to it

July 28, 2019

My comments are within square brackets and in bold.

Yesterday I read a letter written by some celebrities to PM Modi expressing concern over lynching etc. and statement in response to it by another set of celebrities. I read both documents carefully, wrote comments in the text in red font for my own understanding, saved and forgot. Then before going to bed by chance hit upon some TV debates on the issue, including one on the channel run by that mindlessly shouting pretender Goswami. I was aghast! The kind of anger (pretended?) unleased against the people who expressed concern over lynching etc. There was nothing of a debate or listening to the other’s point of view in that. All one could hear was just shouting names and calling these people anti-nationals.

Snippets from both documents were mentioned out of context and distorted. That gave men the idea that may be sharing both documents with people who might look for them with my own comments in the text is not such a bad idea. So here they are.

Letter to MP Modi

“23 July 2019

To,

Shri Narendra Damodar Modi

Honourable Prime Minister of India

Dear Prime Minister,

We, as peace loving and proud Indians, are deeply concerned about a number of tragic events that have been happening in recent times in our beloved country. [Only recent times?]

Our Constitution describes India as a secular socialist democratic republic where citizens of all religions, ethnicities, gender and castes are equal. Hence, to ensure that every citizen enjoys the rights given to her/him by the constitution, our submission is:

The lynching of Muslims, Dalits and other minorities must be stopped immediately. [It is a very serious and genuine concern, the governments, States mainly, are duty bound to stop this. Are Dalits considered minority separate from Hindus? Or are they an underprivileged section of Hindus?] We were shocked to learn from the NCRB (National Crime Records Bureau) reports that there have been no less than 840 instances of atrocities against Dalits in the year 2016, and a definite decline in the percentage of convictions. [Why are these atrocities clubbed with “lynching”? Were they lynching? Or just an oversight that might give a misleading interpretation?]

Further, 254 religious identity-based hate crimes were reported between January 1, 2009 and October 29, 2018, where at least 91 persons were killed and 579 were injured (FactChecker.indatabase (October 30, 2018). The Citizen’s Religious Hate-Crime Watch recorded that Muslims, (14% of India’s population) were the victims in 62% of cases, and Christians (2% of the population), in 14% of cases. [in the 62% Muslim cases who were the perpetrators? In 14% Christian cases who were the perpetrators? Who were the remaining 26% victims of Religious-Hate crime and who were the perpetrators in these cases?] About 90% of these attacks were reported after May 2014, when your government assumed power nationally. [If the data are correct it is a very serious situation and the BJP government should be held responsible. But the questions above are very important to makeup one’s mind.]

You have criticized such lynchings in Parliament Mr. Prime Minister, but that is not enough! What action has actually been taken against the perpetrators? [Blaming the central government alone for this is unfair. Where the state government is BJP it still makes sense, but in states rules by non-BJP governments PM alone cannot do much in this.] We strongly feel that such offences should be declared non- bailable, and that exemplary punishment should be meted out swiftly and surely. If life imprisonment without parole can be the sentence in cases of murder, why not for lynchings, which are even more heinous? [YES] No citizen should have to live in fear in his/her own country! [Yes. But who is scared? It needs much more analysis. There seems to be an exaggeration here.]

Regrettably “Jai Shri Ram” has become a provocative ‘war-cry’ [war cry may be a bit overboard, provocative slogan/chanting, yes.] today that leads to law and order problems, and many lynchings take place in its name. It is shocking that so much violence should be perpetrated in the name of religion! [These lines clearly indicate that religious violence is perpetrated only by “Jai Shri Ram” chanters, that is, only by Hindus. Even in todays India where Muslims are portrayed as ‘scared’ this is not true. Even if one takes only the physical violence there are many incidents where Muslims have indulged in spontaneous violence on imagined issues. Most recent examples are from Chandani Chauk Delhi and Shastri Nagar, Jaipur.] These are not the Middle Ages! [No, not Middle Ages, therefore, we all should be united against Middle Ages mindset and practices in all religious communities, for example child marriage, triple talaq, unequal status of women, not tolerating critique of religious dogmas and all.] The name of Ram is sacred to many in the majority community of India. As the highest Executive of this country, you must put a stop to the name of Ram being defiled in this manner. [The government can and must stop violence; but why should the name of a religious mythological figure be a concern of any executive of the government? And what if the believers in Ram themselves are defiling that name (which seems to be the case)?]

There is no democracy without dissent. People should not be branded ‘anti-national’ or ‘Urban Naxal’ and incarcerated because of dissent against the government. [Dissent in democracy is a right. But it is not as value to perpetrate, it is a weapon for fight injustice, and should be protected as such. The dissent presently in India is expressed all around, including in this letter. The cases where there seems to be misuse of the laws to stifle dissent should be carefully considered. Not every one who might have been arrested is necessarily ONLY for dissent, there might be something more into it than just dissent. Who calls people anti-national? If it is the members of public then what can the sate do? Does state brand people antinationals? Why active abettors and facilitators of Naxalite violence should not be called ‘Urban Naxals’ if living in cities?]  Article 19 of the Constitution of India protects freedom of speech and expression of which dissent is an integral part. Criticising the ruling party does not imply criticizing the nation. [True, and therefore, critiquing the government and BJP is a right of every Indian citizen. But in the obsession of criticizing the ruling party if people forget the difference between the party and the nation and start abusing everything Indian then there is a problem. For example, this letter itself is trying to obliterate the difference between individuals who call some people anti-national and the government and trying to give impression that branding as anti-national is done by the government. The JNU incident and lectures after that are very good examples of blaming the nation and everything Indian. One should listen to those loectures very carefully.] No ruling party is synonymous with the country where it is in power. It is only one of the political parties of that country. Hence anti-government stands cannot be equated with anti-national sentiments. An open environment where dissent is not crushed, only makes for a stronger nation. [Absolutely true. But those who use their right to free speech selectively in favour of one section and against another can not be called champions of free speech. They harm the democracy. Let’s at least now listen to Hamid Dalwai: that Indian liberals should unite and criticise all obscurantism and religious bigotry equally, irrespective of it being Hindu or Muslim. Selective criticism, he cautions, will result in collapse of secularism and democracy. Which is happening right in front of our eyes.]

We hope our suggestions will be taken in the spirit that they are meant – as Indians genuinely concerned with, and anxious about – the fate of our nation.

With best regards,

Yours sincerely”

Signed 49 or so celebrities.

Statement in response to the letter

“Against Selective Outrage & False Narratives

An open letter which has been published on July 23 2019, and addressed to Prime Minister Shri Narendra Modi has astonished us. Forty-nine self-styled “guardians” and “conscience keepers” of the nation and of democratic values have once again expressed selective concern and demonstrated a clear political bias and motive. [Every Indian has a right to be a self-styled guardian and conscience keeper of the nation. It can not be questioned. Political bias in the Open Letter to PM is actually less clear than in this one. That letter expresses everything as concern for the nation and democratic values, and it is really very difficult to say which particular opposition party that letters favours; however, this one clearly favours BJP. The writers of the first letter certainly are better in clear thinking and balanced expression in public debate compared to the writers of this one.]

To us, the undersigned, this document of selective outrage comes across as an attempt to foist a FALSE NARRATIVE with the intention of denigrating the democratic ethos and norms of our collective functioning as a nation and people. [The First letter certainly is in the tradition of a particular narrative in todays India, that narrative is biased and attacks one community and the government while favouring the other. But this issue needs much more careful consideration, as this discourse has become the only way Indian intellectuals can think. This is not deliberate on their part, this is how they think under a host of unexamined assumptions.] It is aimed at tarnishing India’s international standing [The first letter does have issues which may be biased, but is not designed to tarnish India’s image. This is an exercise of their democratic right to criticise the government; and every Indian citizen has the right to speak against Prime Minister Modi’s functioning if s/he genuinely disagrees.] and to negatively portray Prime Minister Modi’s untiring efforts to effectuate governance on the foundations of positive nationalism and humanism which is the core of INDIANNESS.

The signatories to the “open letter” have, in the past, kept silent when tribals and the marginalised have become victims of Naxal terror, they have kept silent when separatists have issued dictates to burn schools in Kashmir, they have kept silent when the demand for dismembering India, for making pieces of her -Tukde Tukde – were made, they kept silent when slogans chanted by terrorists and terror groups were echoed in some leading university campuses in the country. [This kind of selective silence is the hallmark of Indian liberal intellectual, many of them may have been guilty of this. Indian liberals can not speak against minority even when they are wrong, particularly they can not speak against Muslim community at all.]

For the signatories, it seems the freedom, unity and integrity of India can be bartered away in the name of freedom of speech and expression. [Not true from reading the first letter. This is the kind of shoddy thinking which the writers of the first letter call branding dissenters as anti-national. Writers of this letter are partially proving their point. There are prominently visible people in the Indian public which brand every dissent as anti-national. However, the writers of the first letter make the mistake (or deliberately create confusion) of blaming the government for this.]   But for us, the unity and integrity of India, her freedom is sacrosanct and anyone who questions these, who works to dilute or destroy these who conspires to disturb these need to be resisted. [These things are sacrosanct for most Indians, including the writers of the first letter.] Some of the signatories to the “open letter” have a record of acting as mouthpieces and ideologues for insurgents, separatists and terrorists in the past. Their concern, therefore, smacks of dishonesty and opportunism. [This might be true of some of them, but then they should be named and evidence should be shared.]

They have argued that “anti-government stands cannot be equated with anti-national sentiments”, in fact under the Modi regime we see maximum liberty to differ, to criticise and to abuse the government and the dispensation in power – the spirit of dissent has never been stronger. [“maximum liberty” and “dissent has never been stronger” may be exaggeration. But liberty of expression of the critique of the government and particularly by the liberal intellectuals is under no threat in India today. However, the attack liberals launch on those who disagree with them smacks of their own extreme intolerance.] The Constitution of India certainly gives the right to dissent but not the right to try and break India apart. To disguise the propensity for subversion by the name of dissent is a dangerous trait. [Yes, it would be a dangerous trait, but the first letter does not do that.]

Prime Minister Modi has very succinctly put forward the mantra of his governance and that is SABKA SATH, SABKA VIKAS and to that he has now included SABKA VISHVAS. [Yes, Modi has given these slogans, but he has not been able to include Muslims so far, nor has delivered on VIKAS.] Lynching is a social malady which has to be dealt up front, Prime Minister has spoken out against it repeatedly and respective state governments are empowered to take action. We would urge everyone to give up being selective and condemn lynching, discrimination and desecration of religious places with equal vehemence when they occur. [Yes, this impartiality is extremely important at this juncture. Both sides represented by these two sets of letter writers have been guilty of partiality and bias in this regard.] Instead of indulging in grand-standing, personalities with a social and public profile ought to generate greater awareness on the need to tackle and eliminate the mind-set that leads to lynching. [The slow movement of law and inefficiency of police is the main culprit, improvement in them will be much more effective and that is the responsibility of the governments, centre and states, both. The sangh parivar organisations can not be completely absolved of spreading hatred, but then neither can many Muslims and Islamic terror groups can be absolved of the same crime.]

Today the marginalised and the oppressed have been empowered like never before, not through the smoke-screen of hollow slogans and political claptrap but through creative schemes. [What is the evidence for this claim?] The “open letter” comes across to us as an attempt to mock the mandate of the marginalised, to create a false sense of fear and siege and to try and derail India’s march towards collective empowerment of all sections of society. [There might be some truth that the letter is one sided and therefore may help in creating a false sense of fear and siege”. It is clearly an attempt to defame the nation. [It is not. One can say that it blames the government and also implicates the Hindu community; but not the nation.] WE DO CONDEMN the conspiracy. [That is the democratic right of the writers of this letter.]

These signatories have strangely kept silent:

1) When those who chant Jai Shree Ram were imprisoned, were called criminals and were being killed and maimed [It is very likely looking at the habits of Indian intellectuals; but references are needed. When? Give references.]

2) When complaints of being forced to chant Jai Shree Ram were being repeatedly exposed as being false and concocted. [That is true, there have been some incidents of this nature. But still references are needed.]

3) When members of a certain community – in this case Hindus of Sandeshkhali in West Bengal, were being prevented from exercising their franchise during the last Lok Sabha elections and were being terrorised by one Shah Jehan Sheikh who was passed off as a popular “social worker” [References from the press would have helped. Though it sounds likely.]

4) When an orgy of unprecedented violence was unleashed during the Panchayat. [When? What panchayat? References needed.]

5) When violence was unleashed in the state during the Lok Sabha elections this year. [When? Which state? References needed.]

6) When Jagannath Tudu was bludgeoned to death in Purulia just because he followed a different political ideology from that of the ruling dispensation in West Bengal. [Sounds likely but References from press needed.]

7) When students were fired upon in Daribhit High School, Islampur, just because they wanted teachers for Bengali, Geography and Computer Application instead of being forced to learn Urdu. [References?]

8) When temples were vandalised in Kaliachak, Deganga, Baduria, Raniganj and even as late as in July 2019 in Chandni Chowk in Delhi. [Yes.]

9) When there was a concerted conspiracy by a certain section, taking advantage of the Sabrimala Temple entry movement, to disguise themselves and try and enter the temple and thus hurt the sentiments of millions of devotees. [References?]

10) They are silent when farmers are killed by cattle smugglers and live in terror due to them [Yes, there are incidents of this nature, but still References?] or when Jawans along some sectors of our borders are attacked and murderously assaulted by these smuggling cartels. [This is well known, and true. Indian liberals don’t react much to deaths of jawans, but do on deaths of militants. Even when they react on killing of jawans they blame the government policies, and argue as if the government has killed those jawans, and not the Islamic militants.]

11) When Hindus in Kairana (UP) had to migrate leaving their home and hearth behind. [References?]

12) They were silent when Kashmiri Pandits were driven out of the Valley and have never till date spoken of their plight. [This is well known and true. Indian intellectuals were not moved at all by plight of Kashmiri Pandits. They were and are much more concerned with the plight of Rohingyas and Bangladeshi infiltrators. They are also quite unmoved by the Hindu refugees coming from Pakistan.]

This very group did not display the courage to stand beside women who were opposed to and are struggling against the regressive Triple Talaq tradition and did not speak out for the need of equality and empowerment in this case. [True.]

The selective outrage and amnesia of this particular group makes us believe that they are working to a certain agenda and are only playing into the hands of those forces that are out Balkanise India and to destabilise her. [to Balkanise is a bit too much, but yes, for their political agenda tarnished the image of India, most probably they do not want it, but their selective highlighting of incidents do create this impression. And blaming Hindus for everything is often comes across.]

This group has also repeatedly expressed disdain for the faith of the majority in India. [Yes. However, perhaps that is simply because they feel free to criticise Hinduism as majority of them are Hindus, and keep their mouths shut when there is an issue concerning Islam.] They have repeatedly heaped derision on those who believe in Lord Ram and who derive strength and solace by chanting his sacred name. This letter is a disguised attempt to pour disdain on the subalterns for whom faith and worship are defining dimensions. [Criticising any ideology, including religious ones, is part of freedom of speech. It does not matter who believes in that religion, whether the elites or subalterns, Hindus, Muslims, or anyone else. Problem in India is not that Hinduism is criticised, the problem is that everything in Islam is defended. No criticism there is either offered or tolerated.]

We are confident that India shall continue her march of all round development, of progress and of social equity [tathastu!] and not pay heed to those who try to destabilise her polity and society through trying to generate a false sense of siege and victimhood. [Have to pay heed to them if progress is to be made. If they raise genuine problems it has to be taken on board; if motivated and wrong, it has to be refuted.] Finally it shall be the triumph of democracy, of unity, of the Constitution and of the mantra of Sabka Sath, Sabka Vikas and Sabka Vishvas! [tathastu!!]

 The letter was signed by the following:” 

Signed by 62 celebrities.

****** 28th July 2019


शिक्षा का रुख २: उद्देश्य

July 15, 2019

रोहित धनकर

[ जो शिक्षक ‘सच बोलने’ को दक्षता मानेगा वह द्रोणाचार्य की तरह “सदा सच बोलो” वाक्य रटने को कहेगा, जैसे द्रोण ने कौरवों और पांडवों से कहा। और बहुत संभावना यही है कि इस तरह के शिक्षण में युधिष्ठिर की तरह का जागरूक छात्र भी “अश्वस्थामा मारा गया, नार या हाथी” करके उस दक्षता का उपयोग करेगा। महाभारत की इस कहानी में युधिष्ठिर “सत्य के जीवन मूल्य” का पालन नहीं किया, “सत्य बोलने की दक्षता का उपयोग किया”। ]

शिक्षा नीतियों में शिक्षा के उद्देश्य अलग से कोई उपशीर्षक दे कर पहले भी नहीं लिखे जाते रहे हैं। पर समाज की एक तस्वीर, उसे चरितार्थ बनाने में शिक्षा की भूमिका और उस के लिए शिक्षित व्यक्ति के गुण और योग्यताओं पर कुछ साफ तौर पर कहा जाता रहा है। राष्ट्रीय शिक्षा नीति (शिनी-८६) में एक लोकतान्त्रिक समाज और शिक्षा के माध्यम से लोकतान्त्रिक मूल्यों के विकास की बात इस लेख के पिछले हिस्से में हमने देखी। मोटे तौर पर कह सकते हैं कि शिनी-८६ में शिक्षा के माध्यम से लोगों में निम्न योग्यताएँ और मूल्य विकसित करने की कल्पना थी: “राष्ट्रीय मूल्यों को हर इंसान की सोच और जिंदगी का हिस्सा बनाने की कोशिश की जायेगी। इन राष्ट्रीय मूल्यों में ये बातें शामिल हैं : हमारी समान सांस्कृतिक धरोहर, लोकतंत्र, धर्मनिरपेक्षता, स्त्री-पुरूषों के बीच समानता, पर्यावरणका संरक्षण, सामाजिक समता, सीमित परिवार का महत्त्व और वैज्ञानिक तरीके के अमल की जरूरत।” इसके अलावा शिक्षा का के उद्देश्यों में “आर्थिक व्यवस्था के विभिन्न स्तरों के लिए जरूरत के अनुसार जनशक्ति का विकास” शामिल था। अर्थात शिक्षा के माध्यम से ऐसे व्यक्तियों के निर्माण की बात थी जो:

  1. संवेदनशील हों, और जिनकी दृष्टि प्रखर हो।
  2. जो अपनी समझ और चिंतन में स्वतंत्र हों। और वैज्ञानिक सोच को अमल में ला सकें।
  3. जो संविधान के मूल्यों को समझते हों और उनके लिए प्रतिबद्ध हों।
  4. जो आर्थिक उन्नति में योगदान दे सकें।

प्रारूप राष्ट्रीय शिक्षा नीति (प्रा-१९) शिक्षा के उद्देश्य पूरे दस्तावेज़ में एक से अधिक जगह बिखरे हुए हैं। शिक्षा के माध्यम से जो इंसान बनाने की कल्पना है उसके प्रमुख गुण है: “अच्छा, सफल, नवाचारी, अनुकूलनीय, उत्पादक इंसान।” यह अंग्रेजी संस्करण का सही अनुवाद है। हिन्दी संस्करण में जो गुण लिखे हैं वे हैं: “बेहतर, अच्छा, सफल, नवाचारी, परिवर्तनशील, उत्पादक इंसान।” “बेहतर” शब्द जोड़ दिया है और “अनुकूलनीय” को “परिवर्तनशील” कर दिया गया है। “अनुकूलनीय” (adaptable) परिस्थिति के अनुसार ढलजाने वाला होता है। “परिवर्तनशील” तो परिस्थिति को बेहरी के लिए बदलने वाला भी हो सकता है। परिस्थिती के अनुसार ढलने में और परिस्थिती को उचित दिशा देने के लिए उसे बालने में बहुत फर्क है। यह इंसान शिनी-86 में चाहे गए इंसान जैसा नहीं है। पर आर्थिक और तकनीकी केन्द्रित ‘ज्ञान-समाज’ के लिए पूरी तरह उपयुक्त है।

ऐसा व्यक्ति बनाने के लिए जो सिखाया जाना चाहिए उसमें प्रा-19 के अनुसार सर्वाधिक महत्वपूर्ण हैं कुछ दक्षताएं। उनकी सूची इंसान के उपरोक्त गुणों के तुरंत बाद दी गई है: “वैज्ञानिक स्वभाव; सौंदर्यशास्त्र और कला की समझ; भाषाएँ; सम्प्रेषण की क्षमता; नैतिक तर्क; डिजिटल साक्षरता; भारत का ज्ञान; और उन महत्वपूर्ण मुद्दों का ज्ञान जिनसे स्थानीय समुदाय, राज्य, देश और दुनिया रूबरू हो रहे हैं।” हिन्दी संस्करण में ‘स्किल्स’ का अनुवाद “हुनर और कौशल” किया गया है, और “वैज्ञानिक स्वभाव; सौंदर्यशास्त्र और कला की समझ; भाषाएँ; सम्प्रेषण की क्षमता; नैतिक तर्क” को सूची से निकाल दिया है। शायद अब देश में हिन्दी और अंग्रेजी भाषियों के लिए अलग अलग शिक्षा नीतियाँ होंगी!

दक्षताओं की यह सूची प्रा-19 में शिक्षा से प्राप्त की जाने वाली चीजों में सर्वाधिक महत्वपूर्ण है। यह सूची बार बार दी गई है। शिक्षाक्रम और शिक्षण-शास्त्र पर अध्याय के आरंभ में ही उसे उद्देश्यों के रूप में लिखा गया है। इस जगह पर शिक्षा के उद्देश्य के रूप में “समग्र विकास” का भी जिक्र है, और कहा गया है कि शिक्षाक्रम को 21वीं सदी की दक्षताओं के लिए रूपांतरित किया जाएगा। 21वीं सदी की ये दक्षताएं हैं: “समालोचानात्मक चिंतन, रचनात्मकता, वैज्ञानिक स्वभाव, सम्प्रेषण की क्षमता, सहयोग, बहुभाभाषिकता, समस्या समाधान, नीतिशास्त्र,सामाजिक जिम्मेदारी, और डिजिटल साक्षरता।” प्रा-19 में शिक्षा के उद्देश्यों को हम एक साथ देखें तो वे कुछ इस तरह से होंगे:

  1. अच्छा, सफल, नवाचारी, अनुकूलनीय, उत्पादक इंसान।
  2. २१वीं सदी की दक्षताओं से लैश इंसान।

शिनी-१९ में दक्षताओं की बहुत लंबी सूची है। यह कई जगह पर बिखरी हुई है। इन में २१वीं सदी की दक्षताओं का प्रमुख स्थान है। पर प्रा-१९ के नीति निर्माताओं का दक्षता प्रेम २१वीं सदी की दक्षताओं तक सीमित नहीं है। उनके लिए “दक्षता” शिक्षा से संबन्धित एक मात्र प्राप्त करने योग्य वस्तु है, और सभी अवधारणों को समाहित करती है। हमें इस दक्षता-ग्रसित-मानसिकता को ठीक से समझना चाहिए।

यह ठीक है कि भारतीय शिक्षा के बारे में आम राय है कि यह सिर्फ जानकारी देती है, काम करने की काबिलियत नहीं देती। इस समस्या को अभी हमारे देश के शैक्षिक विमर्श में ठीक से नहीं समझा गया है। कई बार कहते आज की शिक्षा “सिर्फ जानकारी” देती है, कई बार “सिर्फ ज्ञान” देती है, कई बार “सिर्फ सिद्धान्त (theory)” देती है। मैंने ऊपर “जानकारी” लिखा है, क्यों की “ज्ञान” और “सिद्धान्त” में एक गहरी समझ और उनको चरितार्थ करपाना अवधारणात्मक स्तर पर शामिल होता है।

नई शिक्षा नीति कुछ करने की योग्यता पर बल देना चाहती है, जो उचित ही है। पर इस में कुछ करने की काबिलियतों के विभिन्न रूपों की समझ नहीं झलकती। ना ही “ज्ञान”, “सिद्धांत” और “कुछ करने की काबिलियतों” के रिश्ते को समझा गया है। इस लिए सारी मानवीय योग्यताओं को “दक्षता” ही मान लिया है। यह शैक्षिक विमर्श को बहुत उथला और संकुचित बना देता है, और इससे गंभीर नुकशान हो सकते हैं।

प्रा-१९ में दक्षताओं की बानगी के लिए ये सूची देखें: बिजली का काम, बागवानी, मिट्टी के बर्तन बनाना, लकड़ी का काम, सम्प्रेषण, डिजिटल साक्षरता, मात्रात्मक तर्क (quantitative reasoning), नेतृत्व, विश्लेषण, सहयोग,  समालोचनात्मक चिंतन, अंतःक्रिया (लोगों से), भाषायें, तार्किक-निगमन, समस्या समाधान, टीम वर्क, करुणा, अवधारणात्मक स्पष्टता, रचनात्मक सोच , सृजनात्मकता, सांस्कृतिक-समझ, सांस्कृतिक जागरूकता, जिज्ञासा, सहानुभूति, समता, नीतिशास्त्रीय-तर्क (ethical reasoning), धैर्य, समावेशिता, स्थानीय समुदायों के सामने महत्वपूर्ण मुद्दों का ज्ञान, भारत का ज्ञान, नैतिक तर्क (moral reasoning), बहुभाषिकता, धैर्य, दृढ़ता, विनोदप्रियता, चरित्र-बल, वैज्ञानिक स्वभाव, सौंदर्य और कला की समझ, सामाजिक संपर्क, सामाजिक जिम्मेदारी। पता नहीं यह शैक्षिक विमर्श में आवश्यक अवधारणाओं की अनभिज्ञता है या निष्पादन-कुशलता को ही सबकुछ मान लेने की धारणा।

पारंपरिक दृष्टि से ‘दक्षताएं’ उन मानवीय काबिलियतों को कहा जाता है जो (१) बारंबार आभास से साधी जाती हैं, (२) जिनके सीखने में ज्ञान का आधार अपेक्षाकृत संकुचित होता है और गहन-चिंतन जरूरी नहीं होता, (३) जिनका उपयोग जिस परिस्थिती में सीखी जाती हैं उन के आस-पास ही होता है, समान्यकरण की संभावनाएं बहुत सीमित होती हैं, और (४) जिनका उपयोग दक्ष-व्यक्ति की इच्छा पर पूरी तरह निर्भर करता है।

इस दृष्टि से वाहन-चलना एक दक्षता है। क्यों की इस पर ऊपर लिखी चारों शर्तें लागू होती हैं। और ‘करुणा’ दक्षता नहीं है, क्यों की वह भावों से पैदा होती है, करुणा पर आपका बस नहीं होता, और ‘करुणा’ को एक दक्षाता के रूप में उपोयोग करने का अर्थ होगा जहां करुणा नहीं है वहाँ करुणा का दिखावा करने का अभ्यास; यह अनैतिक और छद्म होगा। इसी तरह से समालोचनात्मक-चिंतन, वैज्ञानिक स्वभाव, सौन्दर्य-बोध, सांस्कृतिक-समझ और काला-बोध भी दक्षताएं नहीं हैं; क्यों की वे  ज्ञान के व्यापक आधार पर गहन-चिंतन से पैदा होतीहैं, सामान्यीकरण उनकी जरूरी शर्त है और वे व्यक्ति का चारित्रिक गुण बन जाती हैं। समानता, न्याय, समवेशिता, सामाजिक दायित्व, आदि भी दक्षताएं नहीं हैं, क्योंकि वे ऐसे नैतिक मूल्य हैं जो व्यक्ति के दूसरों के प्रती सम्मान और संवेदना से पैदा होते हैं, खास परिस्थिति में बारंबार अभ्यास से उनका नाटक करना ही सिखाया जा सकता है, इन मूल्यों की समझ और उनके लिए प्रतीबद्धता नहीं। धैर्य, चारित्रिक-दृढ़ता और विनोदप्रियता भी दक्षताएं नहीं हैं; ये चारित्रिक गुण जीवनानुभावों से विकसित होते हैं, इनका नाटक करने से नहीं।

दक्षताओं की इस आलोचना पर यह सवाल उठाया जा सकता है कि ‘ठीक है, कुछ शब्दों का हेर-फेर है, पर इस भाषाई मशले को आलोचाना का मुद्दा बना कर बाल-की-खाल निकालने की क्या जरूरत है?’

यदि यह बाल की खाल निकालना है तो इस की जरूरत कई कारणों से है। पहला तो यह कि, शिक्षा में कोई भी योग्यता विकसित करने के लिए विद्यार्थियों के कोई विषय-वस्तु सिखानी पड़ती है। उदाहरण के लिए रोज़मर्रा के हिसाब-किताब के लिए लिखना, पढ़ाना, संख्यापद्धति, गणित की संक्रियाएँ, आदि सिखानी होती हैं। शिक्षाक्रम बनाने वाले और शिक्षकों का किसी योग्यता के प्रति नजरिया यह तय करने में काम आता है कि वे कौनसी विषय-वस्तु चुनें और किसी विधि से सिखाएँ। समता और स्वतन्त्रता को दक्षता मानना वैसा ही है जैसे सच बोलने को दक्षता मानना। जो शिक्षक ‘सच बोलने’ को दक्षता मानेगा वह द्रोणाचार्य की तरह “सदा सच बोलो” वाक्य रटने को कहेगा, जैसे द्रोण ने कौरवों और पांडवों से कहा। और बहुत संभावना यही है कि इस तरह के शिक्षण में युधिष्ठिर की तरह का जागरूक छात्र भी “अश्वस्थामा मारा गया, नार या हाथी” करके उस दक्षता का उपयोग करेगा। महाभारत की इस कहानी में युधिष्ठिर “सत्य के जीवन मूल्य” का पालन नहीं किया, “सत्य बोलने की दक्षता का उपयोग किया”।

मानवीय मूल्यों, सृजनात्मकता, समालोचानात्मक चिंतन, विवेक, वैज्ञानिक स्वभाव आदि का विकास दक्षताओं की तरह करने की कोशिश का नतीजा यह होगा कि शिक्षार्थियों के चिंतन, निर्णय और व्यवहार उनकी भावनात्मक, बौद्धिक और नैतिक समृद्धि से नहीं बल्कि यांत्रिक नियमों से संचालित होंगे। उनमें व्यक्तित्व की गहराई, अपने चिंतन पर विश्वास और आधिकारिक आत्मा-चेतना के बजाय एक प्रकार की थोथी और दिखावटी आत्म-चेतना विकसित होगी। आधिकारिक आत्मचेतना से मेरा आशय है ‘मनसा-वाचा-कर्मणा’ होना, और अपने आप को पहचान कर अपने नैतिक सिद्धांतों, योग्यताओं, भावनाओं और इच्छाओं में समरसता स्थापित कर पाना; जो की शिक्षा का एक बहुत महत्वपूर्ण उद्देश्य होता है।

इस दृष्टि से यह स्पष्ट है की प्रा-१९ में शिक्षा के उद्देश्य इस की शिक्षा-दृष्टि से तो संगत हैं; क्यों की वह शिक्षा-दृष्टि ही एकतरफा है। पर मानव जीवन की भावनात्मक-नैतिक-बौद्धिक समरसता और भारतीय लोकतन्त्र में प्रखर-स्वतंत्र-चेता नागरिक की वर्तमान जरूरत की दृष्टि से एकांगी हैं। इस असंतुलन को दूर करने के लिए २१वीं सदी के दक्षाओं पर आधारित उद्देश्यों के बजाय भारतीय सांस्कृतिक  और संवैधानिक मूल्यों पर आधारित उद्देश्य चाहियें। हम अपनी दृष्टि और उद्देश्य पश्चिम और यूनेस्को से शब्दावली, भाषा और भाव सहित यों का यों नहीं ला सकते। हमें अपनी ही सांस्कृतिक-संवैधानिक नजर से अपने धेय बनाने होंगे और विश्वभर में जो कुछ भी शुभ उस दृष्टि खरा उतरता है और उसे आगे विकसित करने में मदद करता है उसे, पर सिर्फ उसे ही, खुले मन से अपनाना होगा। पर सब से पहले अपने सामाजिक, सांस्कृतिक और संवैधानिक धरातल पर अपनी दिशा तय करनी होगी।  

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